Death doulas can fill care gaps at the end of life

Deb Rawlings, Jennifer Tieman, Kate Swetenham, Lauren Miller-Lewis,

Flinders University, November 14, 2018

With continual advances in modern medicine, we’re enjoying longer
lives. As the population ages, and particularly as many people are
living longer with cancers and chronic diseases, end-of-life care is
adapting and changing.

People who are approaching the end of their lives will usually spend
some or most of their time at home, requiring care and support to do so.
Family members might not always be available to provide this care. When
they are, the process can be rewarding, but it can also be challenging
and complex, often leading to a severe emotional burden for the carer.

Gaps in our health and social care systems are starting to be filled by death doulas.
But beyond providing practical support, families are increasingly
seeking the services of death doulas to help navigate the experience of
dying. Those nearing the end of their lives, too, may bring in a death
doula to ensure they can die the way they want to.

We urgently need a conversation about death doulas and new models of
care at the end of life. We are continuing to build an evidence base
through research with the death doula community and via consultation
with the health services that interface with death doulas.

Defining the death doula

We’ve seen a similar concept in midwifery, where birth doulas
have long been providing social, emotional and practical support to
help women through the process of childbirth. This has been shown to
have positive outcomes for mothers and their babies.

Like birth doulas,  death doulas’ roles and functions are
non-medical; these can include advocating, supporting (spiritually and
sometimes physically), guiding, and providing emotional support to the
person and their family, mainly in the home.

We undertook a systematic review
of the literature to find available evidence about the death doula
role. We found little formal academic literature describing the role,
their training, or contribution to individuals, families and the health
system.

But what we do know is that each death doula enacts the role
differently. They might spend time with the dying person, offering
emotional and spiritual support, and sometimes providing physical care.
They might support the family carers in the work they are doing. Some
death doulas are only present in the last days of life, offering
“vigiling” – sitting with the dying person so they are not alone.

Some doulas offer after-death rituals such as helping families prepare the body or keeping the deceased at home.

Some death doulas are paid by families who engage their services.
Families have often found their chosen doula online or through
word-of-mouth. Other death doulas work voluntarily, in a similar way to a
hospice volunteer. But, because there are no formal structures or registers, we don’t know how many death doulas there are.

In Australia and elsewhere,
palliative care nurses, social workers and those from the funeral
industry work as death doulas. This seems to be a natural progression,
but it’s a grey area: doulas are providing care, but are not registered
or supervised.

There is little formal assessment to guide patient and family choice or to inform end-of-life care provided by professionals.

How can doula care be formalised?

Providing care in homes can be informal. It may be provided by
families, friends, or community groups. Care can also be formally
negotiated and provided by health services, aged care providers or
private agencies.

It’s necessary to understand the implications of the death doula
role. For example, they could become part of formal care arrangements
such as home care packages or via private health insurance funding.

We also need to look at how these new roles are authorised to
represent the dying person, as they are neither a family member nor a
qualified health professional. It’s also important that they are
appropriately trained and insured (if providing paid services).

There are personal, social and cost advantages in enabling care in
the home for a dying person. For families, being able to support the
person in a familiar environment can be a powerful motivator to engage a
death doula to fill the gaps in care provision.

For the health system, care in the home is seen as positive. It can
avoid unnecessary hospital use and help spread the costs of caring.

For the dying person who may prefer to die at home, it is a way of
achieving this. Importantly, death doulas can improve the dying person’s
ability to control their own care.

The death doula role may well incorporate some of the direct care provided by families
and help them to navigate the complex needs and planning required at
the end of life. If so, death doulas could represent an important
opportunity to improve dying outcomes.

We need to ensure our community is informed, health service provision
crosses both hospitals and homes, and that those providing care –
regardless of setting – have skills and knowledge appropriate to their
role.

Published by Residential Forum

The Residential Forum is to promote the achievement of high standards of care and support for children and adults living in residential care and nursing homes, supported housing, residential schools and colleges, hospices and hostels. It contributes to improving the quality of service to the public. Members of the Forum are people of standing and experience drawn from the public, private and voluntary sectors, as well as some who can speak for service users and carers.

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